The Virgin Birth and the Power of the Supernatural Truths in the Christian Faith

The Christian faith rests on the awesome truth of several supernatural events – the Virgin Birth, the Incarnation, the Transfiguration, the Resurrection and the Ascension – and last year, I watched again “The Nativity”, the TV mini series first broadcast by the BBC at Christmas 2010.The Nativity BBC TV mini series first broadcast 2010

I remember the series had a strong impression on me when I first viewed it and we could hardly wait for each new episode. Seeing it as a continuous story was a different experience from viewing it in episodes;  I found it much more challenging and harrowing, especially the scenes in which Mary is judged and reviled both by her fellow villagers in Nazareth, and by householders and innkeepers in Bethlehem.

Tatiana Masleny and Andrew Buchan both gave brilliant performances as Mary and Joseph  and I must confess John Lynch came over as a very handsome and rugged Gabriel.

Here’s a Youtube link to a beautiful and moving song by Kate Bush with clips from The Nativity film.

Seeing this very realistic re-imagining of the Nativity story again, I realised afresh how divisive the story is, for all those who engage with it, whatever they believe.  To see Mary portrayed like this when she has been so revered by Catholics over the millennia with titles like Queen of Heaven and Mother of God, is certainly very challenging. And it leads me to reflect again on the assertions of Christian theology, most notably the question of how God could have chosen to bring his Son into the world by causing Mary so much suffering … huge issues arise from this, and provide much material for argument and discussion. Once again this brings up the question that many have struggled with, of why Jesus could not be the son of God and also born naturally by Joseph.

I thought this portrayal of the story has the power to strengthen and enhance the faith of the viewer by the honesty and realism of its portrayal. But how you respond does of course  depend on the stance you choose to take before coming to the story.

Certainly I remember the leader of our group at an Alpha course a few years ago beginning the discussion by expressing an inability to believe in the virgin birth.

But in this film version, we see Joseph as key. His ability to wholeheartedly believe what Mary was telling him, saved her from the judgementalism and hatred and rejection of all those around her – which, without the protection of Joseph, may even have resulted in her death before Jesus was even born.

This gives us much to reflect upon.

Reflection Upon The Nativity film 2010

Tatiana Masleny as Mary and Andrew Buchan as Joseph in The Nativity film 2010
Tatiana Masleny as Mary and Andrew Buchan as Joseph in The Nativity film 2010

I recently watched again “The Nativity”, the TV mini series first broadcast by the BBC at Christmas 2010 but this time I watched the entire film on DVD.

I remember the series had a strong impression on me when I first viewed it and we could hardly wait for each new episode. Seeing it as a continuous story was a different experience from viewing it in episodes;  I found it much more challenging and harrowing, especially the scenes in which Mary is judged and reviled both by her fellow villagers in Nazareth, and by householders and innkeepers in Bethlehem.

Tatiana Masleny and Andrew Buchan both gave brilliant performances as Mary and Joseph  and I must confess John Lynch came over as a very handsome and rugged Gabriel.

Here’s a Youtube link to a beautiful and moving song by Kate Bush with clips from The Nativity film.

Seeing this very realistic re-imagining of the Nativity story again, I realised afresh how divisive the story is, for all those who engage with it, whatever they believe.  To see Mary portrayed like this when she has been so revered by Catholics over the millennia with titles like Queen of Heaven and Mother of God, is certainly very challenging. And it makes me wonder again about the assertions of Christian theology, most notably the question of how God could have chosen to bring his Son into the world by causing Mary so much suffering … huge issues arise from this, and provide much material for argument and discussion. Once again this brings up the question that many have struggled with, of why Jesus could not be the son of God and also born naturally by Joseph.

I thought this portrayal of the story has the power either to strengthen and enhance the faith of the viewer or make them lose it. It all depends on the stance the viewer takes before they come to the story.

Certainly I remember the leader of our group at an Alpha course a few years ago beginning the discussion by saying he did not believe in the virgin birth.

But in this film version, we see Joseph as key. His ability to wholeheartedly believe what Mary was telling him, saved her from the judgementalism and hatred and rejection of all those around her – which, without the protection of Joseph, may even have resulted in her death before Jesus was even born.

This gives us much to reflect upon.

 

 

 

Virgin Births, Electric Monks and Troublesome Beliefs

I enjoy listening to people talking about their beliefs. This is a source of inspiration for me. So here are my insights from some recent conversations – and they’re about the Virgin Birth, the electric monk, and package deals of beliefs.

Many of us can fall prey to a certain mental habit:  we believe what we want to believe, we pick out bits and pieces of a “beliefs package deal”. If there are bits we don’t like, or struggle with, we can easily hand them over to Douglas Adams’ “electric monk” (a hypothetical labour-saving device that believes things for you, as featured in Dirk Gently’s Holistic Detective Agency). The “electric monk” is a metaphor for the situation we find ourselves in when we want to cling on to a belief but have permanently ditched any effort  to scrupulously examine it.  It is an image created by someone who had discounted God and religious belief: although I write as one who loves the wit and brilliance of Douglas Adams’ novels.

When it comes to Christianity, I once heard a clergyman say this: “Don’t feel you have to believe everything in the package deal in order to be a Christian. There may be some things you struggle to believe. Sit lightly to them for the time being.” (a paraphrase of his remarks).  I believe there was psychological insight in this advice. For “sitting lightly to” a belief for the time being, in the cause of a greater truth, knowing you must still wrestle with it later, does not constitute handing it over to the electric monk.

The Immaculate Conception / Virgin Birth is a very good example. I’m hazarding a guess that plenty of Christians struggle to believe it. And that’s perfectly understandable, because it runs counter to every law of nature we know.  “Why couldn’t He have been conceived in the normal way?” we might ask. “What’s wrong with that? He can still be the son of God can’t He?”

The trouble is, picking and choosing bits of the story according to what you find easier to believe, and handing the awkward bits over to “the electric monk”, isn’t logically acceptable – either to a religious believer, or to an atheist.

The Athanasian Creed states that Jesus “came from Heaven and was incarnate of the Holy Spirit and the Virgin Mary and became man… was crucified under Pontius Pilate, suffered and was buried, and arose again on the third day… ascended to Heaven.. and shall come again with glory.”

This is a very challenging package deal of beliefs. Pick and choose which ones you find comfortable, if you like, sit lightly to what you cannot believe for the time being, but some time you will have to wrestle with it.

The electric monk is capable of holding many impossible beliefs at the same time. In reality, who declares a belief “impossible”? That conclusion can only be reached by someone who has scrupulously examined it from every angle.

SC Skillman