Film Review: ‘Tolkien’ 2019 Film Starring Nicholas Hoult and Lily Collins: A True Picture of Tolkien’s Inspirations?

Tolkien film 2019
Tolkien film 2019

I’ve recently been to see the film Tolkien about the early life of the great author who created The Hobbit and The Lord of the Rings. As one who has loved the creations of Tolkien, both his writings and his art, since I was at university, I looked forward greatly to seeing this film.

I was aware that Tolkien’s family have distanced themselves from the film so I was intrigued to find out for myself what could be the cause of their objections.

Nicholas Hoult’s performance as young Tolkien is admirable, and I often found the story very moving. The film sets out to show what might be considered Tolkien’s formative years – his childhood move to Birmingham, the loss of his parents, the transfer of his care to a priest, his lives at school and university, the relationships he formed, his early relationship with Edith who became his wife, his experience in the trenches in the First World War and his early married life, moving towards the time when he began writing The Hobbit.

Some of the criticisms levelled at the film have included the fact that no mention is made of his Catholic Christian worldview which played a vital part in his conception of Middle Earth and can even more clearly be seen in The Silmarillion. But this didn’t strike me as a major fault in the limited context of this film, since I had not expected it to cover more than a few elements which may have played their part in the creation of Middle Earth.

The film opens with a grim scene in the trenches and we return to this again and again in flashback. Then we move on to idyllic sunlit forest – woodland at Sarehole Mill, known to have inspired Tolkien. Throughout the film we are offered scenarios in which the film-makers speculate about the experiences from which may have sprung many elements in Tolkien’s fantasy world: the eye of Sauron, the two Towers, the Nazgul, the Dark Lord,  the Ents,  the Elvish princess Arwen, the close Fellowship of the Ring, the devotion and loyalty of Samwise Gangee to Frodo; and behind the action we often hear the voices of Lothlorien.

I enjoyed all this, accepting that the film-makers could not necessarily be expected to stick to known facts. From the point of view of a writer myself, I know that often when we write, ideas arise from the unconscious, and we cannot even say necessarily where any of them came from: unless it strike us unexpectedly. Thus it would surely have been for Tolkien as he created Middle Earth.

I was fascinated, though, to learn of Edith’s love for Wagner’s Ring Cycle – a love I share – and how this would have influenced Tolkien.  And also to learn of the influence of his professor in Philology, played by Derek Jacobi, who says: “There’s a comfort in distance, in ancient things.”  Tolkien’s passion for creating languages, complete with structure and vocabulary, comes over strongly.

And the film ends again back in the woodland at Sarehole Mill with Tolkien encouraging his children to speak to the trees, and speaking to them of their power:  “little people just like you… little in stature, not in spirit.”

Here are some other posts I’ve written about Tolkien.

SC Skillman

Psychological, paranormal, mystery fiction

Author of Mystical Circles, A Passionate Spirit, Perilous Path.

l

 

 

Film Reviews: ‘Tolkien’ 2019 Starring Nicholas Hoult

Tolkien film 2019
Tolkien film 2019

I’ve recently been to see the film Tolkien about the early life of the great author who created The Hobbit and The Lord of the Rings. As one who has loved the creations of Tolkien, both his writings and his art, since I was at university, I looked forward greatly to seeing this film.

I was aware that Tolkien’s family have distanced themselves from the film so I was intrigued to find out for myself what could be the cause of their objections.

Nicholas Hoult’s performance as young Tolkien is admirable, and I often found the story very moving. The film sets out to show what might be considered Tolkien’s formative years – his childhood move to Birmingham, the loss of his parents, the transfer of his care to a priest, his lives at school and university, the relationships he formed, his early relationship with Edith who became his wife, his experience in the trenches in the First World War and his early married life, moving towards the time when he began writing The Hobbit.

Some of the criticisms levelled at the film have included the fact that no mention is made of his Catholic Christian worldview which played a vital part in his conception of Middle Earth and can even more clearly be seen in The Silmarillion. But this didn’t strike me as a major fault in the limited context of this film, since I had not expected it to cover more than a few elements which may have played their part in the creation of Middle Earth.

The film opens with a grim scene in the trenches and we return to this again and again in flashback. Then we move on to idyllic sunlit forest – woodland at Sarehole Mill, known to have inspired Tolkien. Throughout the film we are offered scenarios in which the film-makers speculate about the experiences from which may have sprung many elements in Tolkien’s fantasy world: the eye of Sauron, the two Towers, the Nazgul, the Dark Lord,  the Ents,  the Elvish princess Arwen, the close Fellowship of the Ring, the devotion and loyalty of Samwise Gangee to Frodo; and behind the action we often hear the voices of Lothlorien.

I enjoyed all this, accepting that the film-makers could not necessarily be expected to stick to known facts. From the point of view of a writer myself, I know that often when we write, ideas arise from the unconscious, and we cannot even say necessarily where any of them came from: unless it strike us unexpectedly. Thus it would surely have been for Tolkien as he created Middle Earth.

I was fascinated, though, to learn of Edith’s love for Wagner’s Ring Cycle – a love I share – and how this would have influenced Tolkien.  And also to learn of the influence of his professor in Philology, played by Derek Jacobi, who says: “There’s a comfort in distance, in ancient things.”  Tolkien’s passion for creating languages, complete with structure and vocabulary, comes over strongly.

And the film ends again back in the woodland at Sarehole Mill with Tolkien encouraging his children to speak to the trees, and speaking to them of their power:  “little people just like you… little in stature, not in spirit.”

Here are some other posts I’ve written about Tolkien.

SC Skillman

Psychological, paranormal, mystery fiction

Author of Mystical Circles, A Passionate Spirit, Perilous Path.

l

 

 

Book Review: ‘The Magical History of Britain’ by Martin Wall

The period of British history which we call the Dark Ages was not dark at all – according to the author of this book, Martin Wall.The Magical History of Britain by Martin Wall

But we do know the period this term covers, between about 500 and 1000 BC, was marked by frequent warfare. Many of us choose to imagine it best probably through the medium of fantasy, in books, films and TV drama, such as The Lord of the Rings, or Game of Thrones.

The darkness only refers to our  lack of knowledge of the period. And this author was inspired by the discovery of the Staffordshire Horde, to pour what must have been exhaustive research into the writing of this book.

Reading ‘The Magical History of Britain‘ is a rewarding experience, if you would love to fill in the details of a profoundly obscure period of Britain’s history including the so-called Dark Ages, and the recurrent struggles over many generations between Christians and Pagans. The author states that he was inspired to write this book by the discovery of the Staffordshire Horde. And although I was enthralled, I did from time to time find myself wishing the author had resisted the urge to pack so much information in, often giving a blow-by-blow account of events in long, weighty paragraphs, and filling in the entire life history of every character he featured.

Nevertheless it was still a fascinating book and of one thing we can be sure – through all the centuries on this Island, the Celts, the Romans, the Britons, the Danes, the Pagans, the Christians, the Anglo Saxons and the Normans have all been every bit as bad as each other, when it comes to wholesale slaughter and sadistic punishments.

The author draws through his narrative a thread of myth and magic, and his treatment of the Arthurian mythology is particularly interesting – a mythology that I believe puts down very deep roots in our national psyche. Somehow we can all relate to that longing for the once and future king. I know I have long loved the stories of Arthur and Guinevere, and the knights of the round table, along with the enchantress Nimue and the wizard Merlin.

Towards the end of this challenging read, including a detailed account of the life and work of Aleister Crowley, it was a positive relief to come through to the conclusion of Martin Walls’s narrative and to read his account of the Inklings meeting in Oxford – bringing us back to two of my most beloved authors, JRR Tolkien and CS Lewis, along with a fellow-member of the Inklings and a great friend of theirs, Owen Barfield.

The book concludes with some astute and discerning remarks about the present state of Britain in regard to its history, its national psyche and its spiritual and magical mythologies.

 

SC Skillman

psychological, paranormal and mystery fiction

Author of Mystical Circles, A Passionate Spirit and Perilous Path

Film and Book Review: ‘Silence’ by Shusaku Endo: and The Film Starring Andrew Garfield

Silence by Shusaku Endo is one of the most compelling and powerful books I’ve ever read.Silence - a novel by Shusaku Endo I wrote about it in this way on my website as part of a blog post about an exhibition at the British Museum, Living With the Gods.

When I first read the book, several years ago, I think one of the most remarkable things about it is that the reader can see both sides and even have some understanding both of the Japanese and the Jesuit priest, despite the extreme cruelty of the torture to which the Christian converts are subjected.

I personally thought the priest Roderigues should apostatise and that it wouldn’t detract from the integrity of his faith at all, because how can we ever eradicate what is in the heart of another, especially in the face of words and actions forced out of them under torture?

But I admired the priest’s determination to stay true to his faith, as he understood it. I also felt I could make sense of the position of the Japanese, utterly determined to stop a foreign religion from adultering and diluting their own culture, from stealing hearts and minds in their own country devoted to their own religions. I saw both sides.

And in the film directed by Martin Scorsese which was released in 2010, I felt the same. Basically the Jesuit priest played by Andrew Garfield would be wisest, I considered, to recognise that the Japanese culture and mindset was utterly alien from his own cultural formulations of religion and utterly set on protecting their own cultural and religious identity.

I feel the same when I read about the Jesuit priests who came to England clandestinely in the sixteenth century to try and turn England back to Catholicism again:  God’s Secret Agents, an excellent book by Alice Hogge.  And also when I visit historical properties which were once strong Catholic houses whose occupants practised their faith against the direct orders of their government, and where persecution of priests is part of the house’s history.

No matter the rightness or the wrongness of their position, when viewed in hindsight, I still admire the priests’ passionate conviction in the face of fierce persecution and the prospect of being hanged drawn and quartered.

England ultimately became Protestant, and I don’t myself believe that the spiritual stakes as they saw them ever existed; or that the fate of anyone’s eternal soul ever stood in jeopardy according to whether they were Catholic or Protestant.

But they believed it. And that’s all that matters.

Were they wrong? This is the big question that hangs over all these heartrending, dramatic stories. And the same question hangs over all our lives, as we struggle for whatever cause or goal or dream we passionately believe in. We’re probably wrong, too. Or at least there’s a high probability we are.

But does that invalidate our passion, conviction, courage and persistence and fierce unrelenting resilience?

No. Because if it does invalidate it, then shall we all just give up now?

I know as a writer I will never give up, whatever the outcome may be.

SC Skillman

Psychological, paranormal and mystery fiction

Author of Mystical Circles, A Passionate Spirit and Perilous Path

Coming soon: Spirit of Warwickshire

 

London Stories, a Rich and Complex Tapestry

I’ve just spent a week in London, near the Tower, and my mind is full of London stories… stories of many different aspects of life in the city. First of all, I think of the tales we were told on the walk from Whitechapel tube station, the Hidden East End walk, led by one of London Walks’ brilliant raconteurs.

Stories that encompassed Ronnie and Reggie Kray, the Salvation Army, the Tower Hamlets Mission, the almshouses, the White Hart pub and Richard II, Henry de Montfort and his daughter, and his alias as the Blind Beggar, stories of the Elephant Man and Whitechapel Hospital, of the French Huguenots’ houses near Brick Lane, Spitalfields, and the building that has housed four major faiths…

French Huguenots' houses Spitalfields
French Huguenots’ houses Spitalfields

I have in my mind stories of the vulnerable and oppressed: enslaved Africans, whose story is told at the Museum of London, Docklands;  foundlings abandoned on the streets during the height of the gin craze, whose story is told at the Foundling Museum, Bloomsbury;

The grand room that the governors met in, Foundling Hospital, London
The grand room that the governors met in, Foundling Hospital, London

and stories of the disabled ex-sailors, some as young as 12, who were looked after according to a strict regime in the Royal Naval Hospital, Greenwich.

Royal Naval Hospital, Greenwich
Royal Naval Hospital, Greenwich

I have in mind the magnificent and privileged, those in Anglo Saxon times who were important and wealthy enough to leave precious time capsules for the British Library to display centuries later in their Anglo Saxon Kingdoms exhibition:  the magnificent, the scholarly and the gifted: kings, monks and abbots.

anglo saxon kingdoms, art, word, war
anglo saxon kingdoms, art, word, war

So, throughout my week in London and all the places I visited, I have in mind the peasants, the gangsters, the deformed, the desperately poor, along with the brickmakers, the law-makers,  the ministers, the politicians,  and civil servants and officials of Westminster whose alter-egos were created in the Ministry of Magic by JK Rowling… for we learned, too, about the locations in Westminster where the film-makers brought her imagined scenes to life, in Harry Potter on Location in London town

In my next few blog posts I’ll have more to say about these and other individual strands of London life, but for now let it remain a brief survey of a rich and complex tapestry.

Reflections on Life and the Writer’s Journey from a Mamma Mia Perspective

Yes I do indeed find some lessons from Mamma Mia on the dynamics of life – and the writing journey.

Mamma Mia Here We Go Again

Having recently seen the film Mamma Mia: Here We Go Again, twice, and loved it even more the second time I saw it,  I felt compelled to draw out some dynamic equivalents for all of us.

Mamma Mia, the first movie, has been accused of being sentimental, idealistic,  sugary, unrealistic; and yet the second movie with its fast moving sequences of prequel and sequel I believe is very like life as we all can experience it… minus the extremely skilful singing and dancing sequences of course!

Of course all that I write from now on will only be fully understood by those who have seen and loved both movies. And if you haven’t seen the second film yet and don’t like spoilers… then don’t read on!

Certainly I identified with young Donna to an extent; I myself travelled to Greece on an extremely eventful holiday with my friend during my first university vacation; and it was full of romantic interludes and risk-taking and narrow escapes. My first move after graduating from university was to go to the Greek island of Rhodes. And during that holiday I, like Donna, with Sam, enjoyed an island tour on the back of a motorbike, with a young Greek Adonis whom I had only met for the first time the hour before…

Here are the highlights in the second movie from which I drew my reflections:

1.  When young Donna and young Sam took a boat across to the small island, Donna spoke about knowing what she wanted to do for the rest of her life. She said she wanted to stay on the island forever. Sam said it wasn’t that simple… and as we watched, we were fully aware of how their lives would pan out for the next twenty five years, as a consequence of their actions and decisions and words during the small amount of time they spent together.

2.  The relationship between Sophie and Sam twenty five years later, both grieving for Donna, but supporting and loving each other: so sad and yet so beautiful, and everything that Donna could have hoped for, notwithstanding that she could never have known her life would be cut short so early.

3.  The use of parallelism as the scenes switched back and forward over twenty five years; the rooms in the farmhouse; the two pregnancies; the two babies.

4. Amanda Seyfried, who played Sophie: older, sadder and wiser than the sparkly, impulsive, madcap young girl we see in the first film – and yet still so beautiful inside and out.

5.  The role that Donna’s friends Tanya and Rosie play throughout both films; first, supporting and encouraging Donna, and then transferring that same support to Sophie.

6. Seeing the older men and their young selves dancing together at the end.

7. Cher in the role of formerly recalcitrant grandmother – now returned, reformed – to meet again the man she last saw in 1959.

Perhaps stretching credulity for some of us … and yet still may there be a message for us there?

Life can be very strange indeed. It was Adrian Plass who said, You don’t know what is going on behind the scenes.

Life may have brought us many disappointments; it may be difficult to keep faith, and easy to give up hope in achieving all that we have dreamed of: and I don’t deny that. I am very well aware of it myself, in my life, in the wrong choices I’ve made, and especially in my writing journey;  and yet we can never discount life’s quirkiness, its unexpectedness, the twists and loops and connections that may utterly surprise us.

It does seem to be an essential part of the dynamics of life that what we hope for and dream of may be taken out of our hands, and yet at some future stage we may receive an unexpected gift, that would never have been possible without our hasty actions or impulsive decisions in the past; sometimes we may do something outrageous or foolish; all this may play its part in some unfathomable outcome years ahead.

And the men dancing with their younger selves? You may see that as just a fun scene with the actors stepping outside their roles in the story timeline, and enjoying themselves. So it was. But also what a lovely metaphor for us:  dancing with our younger selves, even if we feel they made mistake and wrong choices, even if we regret things those younger selves said and did… perhaps the message is to dance with our younger selves, a joyous acceptance of all that we are and have been… and accept the passing of time, together with all the unexpected gifts that brings, trust in the process of life, and keep faith.

Reflection Upon The Nativity film 2010

Tatiana Masleny as Mary and Andrew Buchan as Joseph in The Nativity film 2010
Tatiana Masleny as Mary and Andrew Buchan as Joseph in The Nativity film 2010

I recently watched again “The Nativity”, the TV mini series first broadcast by the BBC at Christmas 2010 but this time I watched the entire film on DVD.

I remember the series had a strong impression on me when I first viewed it and we could hardly wait for each new episode. Seeing it as a continuous story was a different experience from viewing it in episodes;  I found it much more challenging and harrowing, especially the scenes in which Mary is judged and reviled both by her fellow villagers in Nazareth, and by householders and innkeepers in Bethlehem.

Tatiana Masleny and Andrew Buchan both gave brilliant performances as Mary and Joseph  and I must confess John Lynch came over as a very handsome and rugged Gabriel.

Here’s a Youtube link to a beautiful and moving song by Kate Bush with clips from The Nativity film.

Seeing this very realistic re-imagining of the Nativity story again, I realised afresh how divisive the story is, for all those who engage with it, whatever they believe.  To see Mary portrayed like this when she has been so revered by Catholics over the millennia with titles like Queen of Heaven and Mother of God, is certainly very challenging. And it makes me wonder again about the assertions of Christian theology, most notably the question of how God could have chosen to bring his Son into the world by causing Mary so much suffering … huge issues arise from this, and provide much material for argument and discussion. Once again this brings up the question that many have struggled with, of why Jesus could not be the son of God and also born naturally by Joseph.

I thought this portrayal of the story has the power either to strengthen and enhance the faith of the viewer or make them lose it. It all depends on the stance the viewer takes before they come to the story.

Certainly I remember the leader of our group at an Alpha course a few years ago beginning the discussion by saying he did not believe in the virgin birth.

But in this film version, we see Joseph as key. His ability to wholeheartedly believe what Mary was telling him, saved her from the judgementalism and hatred and rejection of all those around her – which, without the protection of Joseph, may even have resulted in her death before Jesus was even born.

This gives us much to reflect upon.

 

 

 

A Diversity of Spiritual Outlooks Through Time at the British Museum in London

The Great Court, British Museum, London
The Great Court, British Museum, London

On Saturday 23rd December 2017  I went to see the exhibition “Living with Gods:  peoples, places and worlds beyond” at the British Museum in London. The exhibition curator Jill Cook had set out to show the development of religious symbols through physical objects which people in widely diverse cultures and historical periods have used to denote their relationships with a spiritual reality beyond nature.

 

The exhibition ranged from a 40,000 year old sculpture of a lion man, through a Buddhist wheel of life held in the claws of the god of death, via a Japanese Shinto household shrine, to a Soviet communist poster of an astronaut with a rather inane grin on his face floating in space and declaring “There is no God.” On the Buddhist wheel of life the artist had depicted instances of human and animal suffering and wickedness of all types, which I must confess reminded me of Dan Brown’s description of Dante’s Inferno…

I was also interested to learn that the image of the many-armed creator/destroyer god Lord Shiva is on display outside CERN in Switzerland, as a symbol of the atom.

However, inevitably much was missing from the exhibition. For instance, I found no reference to the aboriginal image of the Rainbow Serpent said to be one of earliest of religious symbols, in this case symbolising Creation. Neither did I find the spirituality of the North American Indians, nor the mystical system of the ancient Chinese Book of Changes, the I Ching.

The whole tapestry and landscape of humankind’s attempts to build and sustain a relationship with spiritual reality beyond the observed world is so vast and complex, this exhibition inevitably could give just a small representative taste alongside a dispassionate commentary. In reality each religious outlook and philosophical system deserves its own special in-depth study in order to do anything like justice to it – and the curious investigator can find many books to help.

But one of the most moving parts of the exhibition for me was the display about the Japanese persecution of Christianity in the 17th century, during the time of the Portuguese Jesuit mission to Japan, a story told in the brilliant novel Silence by Shusako Endo, upon which was based the 2016 film starring Andrew Garfield.

I remember the impact the book made on me, when those being persecuted were ordered to trample the fumi-e – a bronze plaque showing Christ on the cross. I found myself gazing in awe at an authentic  fumi-e and thought again of the powerful end to the novel Silence.

One of the most interesting things about that novel was the way it showed how Christianity may be introduced into what may seem an alien culture and how those within that culture may take on the Christian faith and understand it within their own cultural terms. I remember a scene in the novel where Japanese Christians were being tortured by being tied to stakes on a beach while the tide rolled in and out around them. They gained the stength to endure by continually singing, We are going to the temple, going to the temple of God.

If there is any lesson at all to be learned from an exhibition of this type, perhaps it is that we have the challenge ahead of us to communicate what we believe to be the truth, whilst also respecting other human beings and where they are in terms of their own worldview.

 

 

My Dream Cast for “Mystical Circles”

Novelists, have you “dreamcast the film adaptation of your book? Many do! Film Adaptations of books If you do it early enough in the process of writing your novel, it can be very helpful. Though I understand that the reality of having your book turned into a film can sometimes not be a very pleasant experience. I was amused by this quote from the blog My Book, the Movie:

They would ask me what actors I saw in the roles. I would tell them, and they’d say, ‘Oh, that’s interesting.’ And that would be the end of it.   (Elmore Leonard, in 2000, on the extent of his input for Hollywood’s adaptation of his novels).

Here’s my dream cast for Mystical Circles:

Juliet, my main protagonist, who  hurries to the Cotswolds to rescue her sister from a charismatic cult leader:   Jennifer Lawrence

Zoe, Juliet’s younger sister:      Saoirse Ronan

Theo, a troubled priest:    Bradley James

Rory, a strange young man with a mysterious “thorn in the flesh”:    Johnny Depp

Edgar, obsessed with getting new recruits to fill out questionnaires:     Matt Smith

Al, an American visitor:     John Goodman

Llewellyn, a Welsh poet:     Rhys Ifans

Don, the cult leader’s disenchanted father:     Bill Nighy

Oleg, a Russian visitor:     David Tennant

Sam, a nervous youth, here on his GP’s recommendation to recover from an unhealthy mutually interdependent relationship with his twin brother:     Matt Baynton

Laura, flighty girl-woman of indeterminate age:     Sarah Hadland

Craig, the cult leader:     Tom Hiddleston

James, urbane and elegant, Craig’s former mentor from Edinburgh University who inspired him to set up the cult in the first place:     Benedict Cumberbatch

Patrick, an Irish handyman and gardener:     James Nesbitt

Beth, an insecure and tense young woman:      Zooey Deschanel

And having chosen the cast, here is my dream production company:  Working Title Films.

And the producers:  Duncan Kenworthy, Eric Fellner and Tim Bevan.

And finally, the Director: Debbie Isitt.

Look out for the third edition of Mystical Circles  with a new cover design. It will be published by Luminarie on 30 August 2017.

The Full Monty and What it Says About Not Being Controlled by Your Circumstances

Recently I watched the 1997 British comedy drama film  “The Full Monty” again. The Full Monty film posterThe reason why I love it is that it’s about “little” people deciding not to be controlled by their circumstances. Six men who in their different ways are suffering during the decline of the Sheffield steel industry, decide to do something nobody believes they can deliver on.

If you haven’t seen this wonderful film then I highly recommend it; read about it here. Somehow that message of hope is encapsulated in one of the outstanding elements of the film: the faces of the audience members in the club at the end. They express joy, laughter, fun and delight. Their reaction is a natural response to “local lads” demonstrating that if we choose, we can all have the courage to:

  1. compete with those who seem to be hugely successful “out there”
  2. get up on stage and run the risk of making fools of ourselves
  3. demonstrate that we will not allow ourselves to be controlled by our circumstances.

This is a universal message, relevant in so many different ways in today’s society. This is why “The Full Monty” is an inspiration to its audiences and why, using humour, it delivers a powerful truth, relevant to all our lives.