What does a modern day angel look like?
Like the fussy angel played by Michael Sheen in the deliciously funny and clever ‘Good Omens’ by Neil Gaiman and Terry Pratchett?
More, perhaps like this angel depicted by Vincent Van Gogh?
or maybe like the powerful and moving Knife Angel that appeared at Coventry Cathedral in 2019?
Or perhaps even, the guardian angel Clarence.
We met him in the 1946 film It’s a Wonderful Life.
In the TV sitcom Rev, the main character Adam Smallbone (played by Tom Hollander) reaches a point where he has been betrayed, lost his church, his self-respect, and his vocation, and feels he has failed all those who believed in and depended on him.
In a state of despair, he goes up a hill carrying the cross intended for the Easter Sunday service. At the top of the hill he meets a homeless man (played by Liam Neeson) who dances and sings with him, knows and understands what’s going on for him, and offers consolation and hope. He transforms how Adam feels about his situation. Then he disappears.
This kind of encounter takes on the shape of what I would call an angel encounter.
This I would define as: a situation where you are in personal crisis of some kind, and you are helped in a timely manner by a person who appears unexpectedly, transforms your situation, and then disappears quietly. Throughout the encounter, this stranger seems surrounded by an aura of graciousness, gentleness and kindness.
I’m starting a new series of occasional posts here on my blog, entitled:
I know many people hold on to belief in angels – whether they be guardians, guides, or protectors – even in this supposedly secular, materialistic society in which we live here in the UK.
In 2019 I attended an author talk as part of the Warwick Words History Festival, held in the church of St Mary Magdalene in Warwick. Author Peter Stanford spoke about his latest book Angels: A Visible and Invisible History
In this book Peter Stanford gives a history of humankind’s belief in angels, beginning long before the historical origins of the Christian faith, and continuing right up to the present day, with the interest in angels ever popular through folk religion and other spiritual outlooks.
Peter Stanford uncovers much intriguing material, and also includes an examination of the appearance of angels in great art. Throughout he maintains an objective, academic approach which he combines with his own views.
Today, many of those who believe in angels see them as ‘independent agents’, outside traditional faith structures.
As Stanford says, People have… believed in angels for millennia… the only difference today is that this reliance on angels as dwellers in time and space is happening outside of organised religion… Angels once… largely belonged in religious narratives and institutions… but… have somehow detached themselves from the declining institutions and are now thriving on their own.
At the end of the book Stanford remarks: I have lost count while researching and writing the book of how many times I have been asked if I “believe” in angels.
Many other authors too have written on the subject of angels, from a wide variety of viewpoints. A popular author on the subject is Theresa Cheung and I blogged about her book Angel On My Shoulder on 28 February 2017
The book is full of authentic first-person accounts. Several things fascinated me about these:
1) I could identify with a number of them from my own experience, though I’ve tended to think of them as synchronicity;
2) Each one had a distinct element of the supernatural;
3) Far than being sentimental, they all demonstrate strength and simplicity.
Several describe sudden and shocking bereavement. In each case the narrator of the story has experienced a compelling supernatural intervention which has totally changed their attitude to the tragedy and to death itself, and has provided the sort of comfort and reassurance that others might achieve only through long-term counselling or psychotherapy.
The author’s stance in relating the stories is measured and balanced. She fully accepts those who take a “reductionist” view of these events and prefer a rational explanation, and she invites us to make up our own minds.
I found the whole book very convincing, not least because of the cumulative effect of so many testimonies from different people unknown to each other, who have all had similar experiences. It had the same effect upon me as another book I’ve reviewed called Miracles by Eric Metaxas.
In her summing up, Teresa Cheung refers to organised religion no longer providing the structure and certainty that it used to (maybe because so many feel it doesn’t meet their needs, and appears irrelevant to their lives). The stories in this book suggest, to one way of thinking, that many may be connecting with “the divine” totally outside the confines of “church” – through angels.
This, interestingly, is the same conclusion that Peter Stanford comes to.
In this occasional series on my blog, I’ll consider modern-day angel encounters.
Next week I’ll start this off with my own story describing an experience which took place several years ago.
What do you think? Do you believe you have a guardian angel? Have you a story of an “angel encounter”? Do share in the comments below.