This is the third in a series of short reflections on places in Cornwall.
There will be few words, and mainly images.
The Eden Project is now famous for its extraordinary vision, which emerged from the original idea of one man, Tim Smit. And now it is a glorious display of the wonders of this earth: both natural, and man-made.
A visit here will inspire you with new faith in the human race. It also warns us of what a precious, fragile treasure we have in our hands, as stewards of the planet earth.
Above all, just come here to wonder, to imagine, to feel joy and inspiration.
psychological, paranormal and mystery fiction and non-fiction.
My next book ‘Paranormal Warwickshire’ will be published on 15th June 2020 by Amberley Publishing.
I recently made another visit to Kew Gardens, where we were enchanted by several glass sculptures by artist Dale Chihuly.
Placed in the most surprising areas – at the top of the Sion Vista, just outside the Temperate House, hovering over the pond in the water Lily House, or cunningly nested in amongst the tropical foliage in the Palm House, they enhanced and playfully transformed the natural shapes and forms to be found throughout these gardens.
A day of wonder and joy, as Chihuly’s multi-coloured art twisted and curled and rose and nestled among the already abundant beauty of Kew Gardens.
Psychological, paranormal, mystery fiction
author of Mystical Circles, A Passionate Spirit and Perilous Path
When I first read the book, several years ago, I think one of the most remarkable things about it is that the reader can see both sides and even have some understanding both of the Japanese and the Jesuit priest, despite the extreme cruelty of the torture to which the Christian converts are subjected.
I personally thought the priest Roderigues should apostatise and that it wouldn’t detract from the integrity of his faith at all, because how can we ever eradicate what is in the heart of another, especially in the face of words and actions forced out of them under torture?
But I admired the priest’s determination to stay true to his faith, as he understood it. I also felt I could make sense of the position of the Japanese, utterly determined to stop a foreign religion from adultering and diluting their own culture, from stealing hearts and minds in their own country devoted to their own religions. I saw both sides.
And in the film directed by Martin Scorsese which was released in 2010, I felt the same. Basically the Jesuit priest played by Andrew Garfield would be wisest, I considered, to recognise that the Japanese culture and mindset was utterly alien from his own cultural formulations of religion and utterly set on protecting their own cultural and religious identity.
I feel the same when I read about the Jesuit priests who came to England clandestinely in the sixteenth century to try and turn England back to Catholicism again: God’s Secret Agents, an excellent book by Alice Hogge. And also when I visit historical properties which were once strong Catholic houses whose occupants practised their faith against the direct orders of their government, and where persecution of priests is part of the house’s history.
No matter the rightness or the wrongness of their position, when viewed in hindsight, I still admire the priests’ passionate conviction in the face of fierce persecution and the prospect of being hanged drawn and quartered.
England ultimately became Protestant, and I don’t myself believe that the spiritual stakes as they saw them ever existed; or that the fate of anyone’s eternal soul ever stood in jeopardy according to whether they were Catholic or Protestant.
But they believed it. And that’s all that matters.
Were they wrong? This is the big question that hangs over all these heartrending, dramatic stories. And the same question hangs over all our lives, as we struggle for whatever cause or goal or dream we passionately believe in. We’re probably wrong, too. Or at least there’s a high probability we are.
But does that invalidate our passion, conviction, courage and persistence and fierce unrelenting resilience?
No. Because if it does invalidate it, then shall we all just give up now?
I know as a writer I will never give up, whatever the outcome may be.
Psychological, paranormal and mystery fiction
Author of Mystical Circles, A Passionate Spirit and Perilous Path
Free will means that even in the most totalitarian regime, individuals keep within their hearts and minds their secret thoughts and views: but with ingenuity they will find a way of expressing it.
When Private Eye editor and TV personality Ian Hislop stepped out of his Private Eye offices – as shown on video at the entrance to this brilliant exhibition – he went round the corner to see if he could find signs of dissent within the hallowed portals of the museum.
As he says at the beginning of the exhibition, he had set out to answer these questions: “Have people always shown signs of dissent? Are there artefacts in the British Museum relating to people forming views against the government?” Fortunately, the answer was YES.
As you wander through the exhibition examining the artefacts, one thing becomes clear: the fiercer and more authoritarian the government under which the artists or creators lived, the more subtle and more clever the signs of dissent. And of course sometimes it can be done unconsciously, or can be just what the paranoid authorities choose to see as dissent.
Throughout the ages, through ceramic vases, badges, banknotes, coins, rugs, engravings, paintings, individuals have expressed their dissent against the established order and the powers that be.
A winking owl was taken by Chairman Mao to be a statement that his health was failing – and won the artist arrest and imprisonment. An ancient Egyptian craftsman fed up with constantly producing artefacts for the Pharaoh which were going to go in the tombs carved his own face in place of the Pharaoh’s; another added his own name where only the name of someone high and mighty should be.
In Afghanistan, a traditional rug had helicopters woven into it instead of flowers, to protest against Soviet invasion.
Soviet invaders were show with devil’s horn on another rug; and those being invaded were shown in the same position as an avenging god.
Later we saw that people have also dissented against the British Museum itself. The famous artist Banksy had done a cave painting of a man pushing a shopping trolley. It was placed in the British Museum with a very authentic looking cheeky label – and stayed there for three days before it was noticed.
Cleverly defaced banknotes and engraved coins were intended to stay in circulation with their dissenting message for as long as possible.
The ring worn by a Royalist during the rule of Cromwell opened up to reveal a portrait of King Charles I who had been beheaded.
A copy of the Bible opened up to the Ten Commandments revealed that the printer had printed “Thou shalt commit adultery.” Ironical typo…… or expression of dissent?
The exhibition was wonderfully diverse and didn’t just represent one ideological stance on the part of its curator Ian Hislop. There was no biassed view, for instance, of leftist dissenter against totalitarian regime. All views were represented, even those of a Russian who objected to Gorbachev’s attempts at control of alcohol; and someone who opposed Barak Obama. And there was before us an object which consisted of elaborate Catholic items, heavy with Catholic symbolism, turned into a supposedly inoffensive salt cellar to use in Reformation England.
George IV apparently wasted a huge amount of public money trying to suppress insulting images of himself.
And an English cartoon of William Pitt’s and George’s III’s decapitated heads followed shortly after news from France of Louis IV’s beheading.
And how about the right wing Brexiteers wearing yellow jackets? In Hong Kong those dissenting from China’s plans for political change all carried yellow umbrellas as a sign of their protest.
In one part of the exhibition Ian Hislop had written, “I was disappointed to discover that Spitting Images was not new.”
And of course – in former times the Turks had got there first with their own puppets lampooning those in authority over them.
There displayed for us to see were certain treasures of the age before the Norman Conquest. Here were the magnificent original illuminated manuscripts, the highly ornate and jewelled medallions worn by high-ranking women, inscribed with runic symbols; and other time capsules left to us by the magnificent and privileged, those in Anglo Saxon times who were important and wealthy enough to leave precious time capsules for the British Library to display centuries later. Behind these original objects lay the spirits of the scholarly and the gifted: kings, monks and abbots; and the mighty, such as Offa, “a king who terrified everyone” and who built a great dyke between Wales and Mercia.
King Canute, we learned, was a great giver of books to churches. I wonder what Edmund Ironside would have though of that, had he known it when he was desperately fighting to stop the Danes from ruling England? Or would he have thought it just a pathetic attempt to make reparation for all the upheaval and battles and loss of life he had caused? And we learned, too, that even the Christian kings were thought to have descended from the Norse god Woden. The exhibition contained an original prayer book, the very volume found by St Cuthbert’s head in his tomb at Durham Cathedral, which was indeed an awe-inspiring object to contemplate.
It was fascinating to learn of the intersection between English and European art and thought, and to discover that many went on pilgrimage to Rome. Canterbury and Jarrow were the two major spiritual centres; Canterbury represented the influence of Augustine and Rome, while Jarrow in Northumbria represented the Celtic Christianity which emanated from Ireland.
Here was evidence of intense hours of devotion by scribes and craftspeople and artists and gold and silversmiths; of devotion to study and scholarship and piety by these people who we tend to dismiss because they came before William the Conqueror. A rich and thought-provoking exhibition with much scope for contemplation and meditation upon our own history and what it means for us.
At the National Portrait Gallery recently, as I wandered through the Victorian and Twentieth Century and Contemporary Galleries, I realised that I was surrounded by all the most amazing people who have moved or inspired me or touched my heart, during my lifetime.
It is truly a moving experience to gaze upon the faces of each of these people, and to reflect upon the impact each one of them has had on my life. Some of them look very unexceptional; others have been portrayed in a way which truly conveys their individuality. But what all have in common is this: they are like a cloud of witnesses, a gallery of masters who have found their way into my heart and mind over the generations and seasons of my life, through something they’ve written, or painted, or thought, or expressed.
To gaze upon their faces, even imperfectly rendered – for how can I tell the accuracy or the insight of the artist, having never encountered the sitter in person – is to be deeply touched.
I’ve just spent a week in London, near the Tower, and my mind is full of London stories… stories of many different aspects of life in the city. First of all, I think of the tales we were told on the walk from Whitechapel tube station, the Hidden East End walk, led by one of London Walks’ brilliant raconteurs.
Stories that encompassed Ronnie and Reggie Kray, the Salvation Army, the Tower Hamlets Mission, the almshouses, the White Hart pub and Richard II, Henry de Montfort and his daughter, and his alias as the Blind Beggar, stories of the Elephant Man and Whitechapel Hospital, of the French Huguenots’ houses near Brick Lane, Spitalfields, and the building that has housed four major faiths…
I have in my mind stories of the vulnerable and oppressed: enslaved Africans, whose story is told at the Museum of London, Docklands; foundlings abandoned on the streets during the height of the gin craze, whose story is told at the Foundling Museum, Bloomsbury;
I have in mind the magnificent and privileged, those in Anglo Saxon times who were important and wealthy enough to leave precious time capsules for the British Library to display centuries later in their Anglo Saxon Kingdoms exhibition: the magnificent, the scholarly and the gifted: kings, monks and abbots.
So, throughout my week in London and all the places I visited, I have in mind the peasants, the gangsters, the deformed, the desperately poor, along with the brickmakers, the law-makers, the ministers, the politicians, and civil servants and officials of Westminster whose alter-egos were created in the Ministry of Magic by JK Rowling… for we learned, too, about the locations in Westminster where the film-makers brought her imagined scenes to life, in Harry Potter on Location in London town
In my next few blog posts I’ll have more to say about these and other individual strands of London life, but for now let it remain a brief survey of a rich and complex tapestry.
Originally posted on the ACW “More than Writers” blog.
We all know who ascends the brightest heaven of invention.
Yes, it’s a muse of fire, which Shakespeare wished for in his Prologue to Henry V, as if the power of creativity were indeed a separate being, in this case from Greek mythology.
And I believe that it may sometimes be helpful to visualise our source of inspiration as a separate being – maybe an angel, if not a muse.
As writers, we love and work with metaphor and figurative language all the time, and one of the most loved devices is of course personification, which can often be highly effective in, for instance, comic writing.
A couple of years ago I went to a special event in the garden at New Place, site of Shakespeare’s former family home in Stratford-upon-Avon, Warwickshire: an event which stands out as my most imaginative and inspiring experience in that town, even with its rich supply of Shakespeare properties.
It was known as The Garden of Curious Amusements, and presented by the Shakespeare Birthplace Trust. The central idea of catching the muse was sparked off by the fact that Shakespeare researchers believe the Bard wrote his play The Tempest in his home during 1610/1611.
Can specific geographical locations of this earth hold an inspirational power? Does the muse reside there? Can we be infused with that muse by standing in that very place where a genius caught his or her most world-changing idea?
This notion was the launching pad for a group of creative people who called themselves the United Nations Board of Significant Inspiration(UNBOSI for short), and through the medium of art, acrobatics, invention and acting, entertained the visitors who flocked to this attraction. Our purpose: each to take a marble and catch in it some of that muse which inspired Shakespeare, through the four elements of earth, air, fire and water.
The journey itself was full of fun, laughter and delight – and at the centre of this fanciful Art Happening may be found a profound question: is there a correlation between place, time and light-bulb moments? That may sound eccentric and zany; but through the path of the eccentric many of the greatest minds have found inspiration and ideas that have changed the world.
We can only imaginatively reconstruct what Shakespeare’s family home would have looked like. No house currently exists at New Place, but is instead represented by a series of gardens where we embarked on a hilarious but also ingeniously thought-provoking journey of “Muse Catching”.
Shakespeare’s family home no longer exists because it was demolished in 1759 in a fit of spite by a character Shakespeare himself might have created: the Reverend Francis Gastrell, the impetuous priest who owned the property and got so fed up with the Shakespeare tourists, he decided to burn the house down. At that time property owners could do what they liked with their properties and the idea that the authorities could step in and save a historically-important heritage building against the will of the owner was unthinkable.
But even a senseless, devastating act like this can sometimes bring unlooked-for benefits in the future. I feel that what I brought away from this entertainment in the garden was in its way more profound than the experience of looking round a carefully presented fifteenth century property and being told that he was born here and trying to feel some sense of awe and connection with the great poet.
So where is inspiration to be found? Is it present in the air, or does it lie hidden in the fabric of a special place? Or does it perhaps emanate from the ground? These and other ideas were played with at New Place on the day of my visit.
Upon entering the garden through the site of the original gatehouse, visitors cross an area which would formerly have been the service range, and where you may listen to an illustrated talk about the history of New Place. Then you will approach a circular area which delineates the space formerly occupied by “the heart of the house”, where there would have been a large medieval open hall with a fireplace in the centre of the room and a vent to let the smoke out.
Close to the centre you will find a bronze replica of a chair and desk which represents researchers’ best estimate of where Shakespeare himself may have sat writing his later plays during those final years up until 1613.
Near to the desk, a bronze tree appears, its branches bent to one side by the force of Shakespeare’s creativity; and beside it a bronze globe is worn smooth by that same force. The rough side of the globe symbolises a visualisation of white noise in outer space – which, the guide suggested to visitors, represents the idea that Shakespeare’s genius may help us make sense of the universe.
In “the heart of the house” during the special UNBOSI event, several information boards explored the idea that many world-renowned geniuses had their light-bulb moment by doing very silly things – or by having very silly things happen to them.
So let us be inspired by the creative, quirky and silly – for along that path there may flare up that muse of fire that would ascend the brightest heaven of invention.
You may find the exhibition in the ST Lee Gallery, Weston Library, next to Blackwell’s Bookshop on Broad Street. It’s packed with fascinating objects and letters, and drawings: Tolkien’s own exquisite illustrations for The Hobbit and The Lord of the Rings, plenty of original letters giving intriguing biographical information about him, authentic items and furnishings from his own home, a magnificent projection of a 3D model of the map of Middle-earth and many other delights for all those who love Tolkien and the fantasy world which flowered from his creative genius.
I love The Hobbit, The Lord of the Rings, and The Silmarillion: I first came to The Lord of the Rings when I was at university in Lancaster; and for many of us then it was a cult book; the world of Middle-earth so absorbed us that Tolkien’s characters, and situations from Frodo and Sam’s epic journey, would appear in our conversations without any need for explanation or context. Over the years I have been moved and enchanted by the powerful illustrations of places in Middle-earth such as Rivendell, but until I came to this exhibition in Oxford I confess I had no idea that Tolkien was himself such a gifted artist and had actually himself drawn and hand-coloured much of the artwork with which I have been captivated.
These are just a few of the many gems I discovered from the exhibition:
Tolkien spent twelve years writing The Lord of the Rings, in order to provide his publisher George Allen & Unwin with “something more about hobbits” as a sequel to The Hobbit – his publishers were hoping for a lucrative series like Swallows and Amazons
He squeezed that writing into his evenings, after full days spent on academic work in his role as English professor at the University, family life, and socialising, etc.
The words In a hole in the ground there lived a hobbit…. came to him while he was doing some marking of student papers, and he scrawled those words in an empty space on a paper he was marking. He did nothing with that idea for several years, it just lay in his mind, waiting its time (just like the ring itself lay waiting…)
His first concept of Treebeard was as an evil character but eventually he transformed the Ent into a good character
The village near Birmingham where he lived as a young child inspired him for Hobbiton.
He kept having wonderful ideas for additions to The Lord of the Rings, such as an exquisitely-rendered facsimile of a seriously war-damaged and bloodstained ancient manuscript, and a fascinating epilogue, a letter from Aragorn to Sam Gangee years after the events of The Lord of the Rings, but his publishers would decide against incorporating them for various reasons including because they thought it cost too much…
After the Tolkien exhibition we spent a considerable amount of time in Blackwell’s, losing ourselves among the special Harry Potter displays and Tolkien and CS Lewis sections not to mention among the pages of the Paddington Bear London pop-up book…
Then we enjoyed a fascinating tour of the Oxford Colleges, as you’ll see from some of the photos here.
Oxford is the city of dreaming spires and has a rich and complex history, a tapestry of darkness and light, which perhaps suggests just a few reasons why it is also, for creative people, a city of lightbulb moments…
On Saturday 23rd December 2017 I went to see the exhibition “Living with Gods: peoples, places and worlds beyond” at the British Museum in London. The exhibition curator Jill Cook had set out to show the development of religious symbols through physical objects which people in widely diverse cultures and historical periods have used to denote their relationships with a spiritual reality beyond nature.
The exhibition ranged from a 40,000 year old sculpture of a lion man, through a Buddhist wheel of life held in the claws of the god of death, via a Japanese Shinto household shrine, to a Soviet communist poster of an astronaut with a rather inane grin on his face floating in space and declaring “There is no God.” On the Buddhist wheel of life the artist had depicted instances of human and animal suffering and wickedness of all types, which I must confess reminded me of Dan Brown’s description of Dante’s Inferno…
I was also interested to learn that the image of the many-armed creator/destroyer god Lord Shiva is on display outside CERN in Switzerland, as a symbol of the atom.
However, inevitably much was missing from the exhibition. For instance, I found no reference to the aboriginal image of the Rainbow Serpent said to be one of earliest of religious symbols, in this case symbolising Creation. Neither did I find the spirituality of the North American Indians, nor the mystical system of the ancient Chinese Book of Changes, the I Ching.
The whole tapestry and landscape of humankind’s attempts to build and sustain a relationship with spiritual reality beyond the observed world is so vast and complex, this exhibition inevitably could give just a small representative taste alongside a dispassionate commentary. In reality each religious outlook and philosophical system deserves its own special in-depth study in order to do anything like justice to it – and the curious investigator can find many books to help.
But one of the most moving parts of the exhibition for me was the display about the Japanese persecution of Christianity in the 17th century, during the time of the Portuguese Jesuit mission to Japan, a story told in the brilliant novel Silence by Shusako Endo, upon which was based the 2016 film starring Andrew Garfield.
I remember the impact the book made on me, when those being persecuted were ordered to trample the fumi-e – a bronze plaque showing Christ on the cross. I found myself gazing in awe at an authentic fumi-e and thought again of the powerful end to the novel Silence.
One of the most interesting things about that novel was the way it showed how Christianity may be introduced into what may seem an alien culture and how those within that culture may take on the Christian faith and understand it within their own cultural terms. I remember a scene in the novel where Japanese Christians were being tortured by being tied to stakes on a beach while the tide rolled in and out around them. They gained the stength to endure by continually singing, We are going to the temple, going to the temple of God.
If there is any lesson at all to be learned from an exhibition of this type, perhaps it is that we have the challenge ahead of us to communicate what we believe to be the truth, whilst also respecting other human beings and where they are in terms of their own worldview.