Film Review: ‘Tolkien’ 2019 Film Starring Nicholas Hoult and Lily Collins: A True Picture of Tolkien’s Inspirations?

Tolkien film 2019
Tolkien film 2019

I’ve recently been to see the film Tolkien about the early life of the great author who created The Hobbit and The Lord of the Rings. As one who has loved the creations of Tolkien, both his writings and his art, since I was at university, I looked forward greatly to seeing this film.

I was aware that Tolkien’s family have distanced themselves from the film so I was intrigued to find out for myself what could be the cause of their objections.

Nicholas Hoult’s performance as young Tolkien is admirable, and I often found the story very moving. The film sets out to show what might be considered Tolkien’s formative years – his childhood move to Birmingham, the loss of his parents, the transfer of his care to a priest, his lives at school and university, the relationships he formed, his early relationship with Edith who became his wife, his experience in the trenches in the First World War and his early married life, moving towards the time when he began writing The Hobbit.

Some of the criticisms levelled at the film have included the fact that no mention is made of his Catholic Christian worldview which played a vital part in his conception of Middle Earth and can even more clearly be seen in The Silmarillion. But this didn’t strike me as a major fault in the limited context of this film, since I had not expected it to cover more than a few elements which may have played their part in the creation of Middle Earth.

The film opens with a grim scene in the trenches and we return to this again and again in flashback. Then we move on to idyllic sunlit forest – woodland at Sarehole Mill, known to have inspired Tolkien. Throughout the film we are offered scenarios in which the film-makers speculate about the experiences from which may have sprung many elements in Tolkien’s fantasy world: the eye of Sauron, the two Towers, the Nazgul, the Dark Lord,  the Ents,  the Elvish princess Arwen, the close Fellowship of the Ring, the devotion and loyalty of Samwise Gangee to Frodo; and behind the action we often hear the voices of Lothlorien.

I enjoyed all this, accepting that the film-makers could not necessarily be expected to stick to known facts. From the point of view of a writer myself, I know that often when we write, ideas arise from the unconscious, and we cannot even say necessarily where any of them came from: unless it strike us unexpectedly. Thus it would surely have been for Tolkien as he created Middle Earth.

I was fascinated, though, to learn of Edith’s love for Wagner’s Ring Cycle – a love I share – and how this would have influenced Tolkien.  And also to learn of the influence of his professor in Philology, played by Derek Jacobi, who says: “There’s a comfort in distance, in ancient things.”  Tolkien’s passion for creating languages, complete with structure and vocabulary, comes over strongly.

And the film ends again back in the woodland at Sarehole Mill with Tolkien encouraging his children to speak to the trees, and speaking to them of their power:  “little people just like you… little in stature, not in spirit.”

Here are some other posts I’ve written about Tolkien.

SC Skillman

Psychological, paranormal, mystery fiction

Author of Mystical Circles, A Passionate Spirit, Perilous Path.

l

 

 

Film Reviews: ‘Tolkien’ 2019 Starring Nicholas Hoult

Tolkien film 2019
Tolkien film 2019

I’ve recently been to see the film Tolkien about the early life of the great author who created The Hobbit and The Lord of the Rings. As one who has loved the creations of Tolkien, both his writings and his art, since I was at university, I looked forward greatly to seeing this film.

I was aware that Tolkien’s family have distanced themselves from the film so I was intrigued to find out for myself what could be the cause of their objections.

Nicholas Hoult’s performance as young Tolkien is admirable, and I often found the story very moving. The film sets out to show what might be considered Tolkien’s formative years – his childhood move to Birmingham, the loss of his parents, the transfer of his care to a priest, his lives at school and university, the relationships he formed, his early relationship with Edith who became his wife, his experience in the trenches in the First World War and his early married life, moving towards the time when he began writing The Hobbit.

Some of the criticisms levelled at the film have included the fact that no mention is made of his Catholic Christian worldview which played a vital part in his conception of Middle Earth and can even more clearly be seen in The Silmarillion. But this didn’t strike me as a major fault in the limited context of this film, since I had not expected it to cover more than a few elements which may have played their part in the creation of Middle Earth.

The film opens with a grim scene in the trenches and we return to this again and again in flashback. Then we move on to idyllic sunlit forest – woodland at Sarehole Mill, known to have inspired Tolkien. Throughout the film we are offered scenarios in which the film-makers speculate about the experiences from which may have sprung many elements in Tolkien’s fantasy world: the eye of Sauron, the two Towers, the Nazgul, the Dark Lord,  the Ents,  the Elvish princess Arwen, the close Fellowship of the Ring, the devotion and loyalty of Samwise Gangee to Frodo; and behind the action we often hear the voices of Lothlorien.

I enjoyed all this, accepting that the film-makers could not necessarily be expected to stick to known facts. From the point of view of a writer myself, I know that often when we write, ideas arise from the unconscious, and we cannot even say necessarily where any of them came from: unless it strike us unexpectedly. Thus it would surely have been for Tolkien as he created Middle Earth.

I was fascinated, though, to learn of Edith’s love for Wagner’s Ring Cycle – a love I share – and how this would have influenced Tolkien.  And also to learn of the influence of his professor in Philology, played by Derek Jacobi, who says: “There’s a comfort in distance, in ancient things.”  Tolkien’s passion for creating languages, complete with structure and vocabulary, comes over strongly.

And the film ends again back in the woodland at Sarehole Mill with Tolkien encouraging his children to speak to the trees, and speaking to them of their power:  “little people just like you… little in stature, not in spirit.”

Here are some other posts I’ve written about Tolkien.

SC Skillman

Psychological, paranormal, mystery fiction

Author of Mystical Circles, A Passionate Spirit, Perilous Path.

l

 

 

Book Review: “Paul: a Biography” by Tom Wright

This is a thorough, vivid and enlightening book about Paul the Apostle, otherwise known as St Paul.Paul a Biography by Tom Wright Tom Wright opens up for us the amazing personality of Paul: formidable, intellectual, resilient, passionate, determined, lyrical, energetic and utterly committed – a former Pharisee and a zealous Jew.

At the age of 23, Paul had his revelation on the road to Damascus. And what we often fail to realise is that after his period of blindness, he went off to Arabia for a couple of years to reflect. Then he spent about 2 weeks with Jesus’ disciple Peter. And after that he returned to his hometown Tarsus for ten years during which we know nothing of him.

It was only then that he began his extraordinary mission of travelling throughout the Mediterranean world, teaching and arguing and persuading first Jews, then Gentiles, that Israel’s God had fulfilled the Jews’ greatest hope, and come to the world as a crucified Messiah – a message many Jews found utterly abhorrent.

Reading this book made me reflect once again how much Christendom owes to Paul. I remember from my schooldays how my imagination was caught by the story of Paul and the riot of the silversmiths – when Paul showed up in town and started to draw people away from their belief in the cult of Diana, goddess of the Ephesians – thus causing uproar among the silversmiths whose livelihood depended on the cult.

As we read this biography we see before us a man powerful in intellect and vision, often vulnerable, who suffers from depression and comes very close to being broken in spirit, yet remains inspired in his actions and in his writing. In those letters, he encompasses his over-arching vision of Christ’s supremacy whilst fully acknowledging the reality of our individual lives and experience in this world.

Many of the passages Tom Wright quotes from Paul are his very greatest; and the strength and power of Paul’s words captivate you – words which have given comfort and strength and courage and renewal of faith to millions over the centuries since they were first dictated to the long-suffering scribe in that prison. The psychological astuteness of Paul’s great paradoxes shine out: “My grace is sufficient for you, for my power is made perfect in weakness and When I am weak, then I am strong. And Wright makes the point that throughout Paul’s journeys and his incredibly demanding series of lectures and talks, his imprisonments and his floggings, the one thing that cannot be eclipsed is his deep inner coherence.

Throughout his narrative, Tom Wright insists on the fact that the story of the Christian faith is not and never can be a story cut loose from the story of Israel. Towards the end of the book, when we reach Paul’s arrival in Rome, Wright refers to “the end of the world” which, to the Jews of the time, meant the destruction of the Temple (which was carried out by Rome in AD70).

Paul knew, better perhaps than any of his contemporaries, what reactions such a terrible event would produce. Gentile Jesus-followers would say that God had finally cut off those Jews, leaving ‘the church’ as a non-Jewish body. Christianity would become ‘a religion’ to be contrasted to something called ‘Judaism’. Jewish Jesus-followers would accuse their Gentile colleagues of having precipitated this disaster by imagining that one could worship the true God without getting circumcised and following the whole Torah. And Jews who had rejected the message of Jesus would be in no doubt at all. All this had happened because of the false prophet Jesus and his wicked followers, especially Paul who had led Israel astray.

I feel this is a very cogent summary of what, sadly, did indeed happen. But then Tom Wright goes on to examine the reasons for Paul’s ultimate success – firstly from a theological point of view, then humanly speaking, and then from the impact of his letters. Humanly speaking, Paul’s success may be partially accounted for by his phenomenal energy, his blunt, upfront way of telling it as he sees it, no matter who is confronting him. Also, there is his vulnerability: he loved people and they loved him.

Finally – there are his letters: small, bright, challenging documents. Within them, he draws upon all the philosophies and worldviews around him, sharply aware of and encompassing not simply religion or theology but also politics, ancient history, economics and/or philosophy. And his letters cover so many moods and situations. They take our arm and whisper a word of encouragement when we face a new task, they warn us of snakes in the grass, they unveil again and again the faithful, powerful love of the creator God. And all this with 70 or 80 pages of text to his name in the Bible. He succeeded, says Wright, far beyond the other great letter-writers of antiquity such as Cicero and Seneca.

Wright points out that many of the acknowledged great moments in church history – Augustine, Luther, Barth – have come about through fresh engagement with Paul’s work. His legacy has continually generated fresh dividends.

The Stoics, the Epicureans and the Middle Platonists had serious, articulate and in many ways attractive spokespeople… but Paul’s Jesus-focused vision of the one God, creator of all, was able to take on all these philosophies and beat them at their own game.

Finally, as we reach the end of this book, with Paul under house-arrest in Rome, ready to confront Caesar, knowing that he will before too long face death at the hands of the tyrant, Wright makes a chilling observation:

we have seen the electronic revolution produce a global situation just as dramatically new, in its way, as the one the first-century world had experienced with the rise of Rome.

I think we would do well to reflect upon this, and also consider how long the power and  might of the Roman Empire lasted – until it fell.

 

SC Skillman

psychological, paranormal, mystery fiction and inspirational non-fiction

Author of Mystical Circles, A Passionate Spirit and Perilous Path

Ian Hislop’s Search for Dissent: ‘I Object’ Exhibition at the British Museum – Brilliant and Cheeky Tribute to the Spirit of Independent Thought

Free will means that even in the most totalitarian regime, individuals keep within their hearts and minds their secret thoughts and views: but with ingenuity they will find a way of expressing it.

"I Object": Ian Hislop's Search for Dissent - exhibition at the British Museum 2018/2019
“I Object”: Ian Hislop’s Search for Dissent – exhibition at the British Museum 2018/2019

When Private Eye editor and TV personality Ian Hislop stepped out of his Private Eye offices – as shown on video at the entrance to this brilliant exhibition  – he went round the corner to see if he could find signs of dissent within the hallowed portals of the museum.

As he says at the beginning of the exhibition, he had set out to answer these questions: “Have people always shown signs of dissent? Are there artefacts in the British Museum relating to people forming views against the government?” Fortunately, the answer was YES.ian hislop in his office at private eye

As you wander through the exhibition examining the artefacts, one thing becomes clear: the fiercer and more authoritarian the government under which the artists or creators lived, the more subtle and more clever the signs of dissent. And of course sometimes it can be done unconsciously, or can be just what the paranoid authorities choose to see as dissent.

Throughout the ages, through ceramic vases, badges, banknotes, coins, rugs, engravings, paintings, individuals have expressed their dissent against the established order and the powers that be.

A winking owl was taken by Chairman Mao to be a statement that his health was failing – and won the artist arrest and imprisonment. An ancient Egyptian craftsman fed up with constantly producing artefacts for the Pharaoh which were going to go in the tombs carved his own face in place of the Pharaoh’s; another added his own name where only the name of someone high and mighty should be.

In Afghanistan, a traditional rug had helicopters woven into it instead of flowers, to protest against Soviet invasion.

Soviet invaders were show with devil’s horn on another rug; and those being invaded were shown in the same position as an avenging god.

Later we saw that people have also dissented against the British Museum itself. The famous artist Banksy had done a cave painting of a man pushing a shopping trolley. It was placed in the British Museum with a very authentic looking cheeky label – and stayed there for three days before it was noticed.

Cleverly defaced banknotes and engraved coins were intended to stay in circulation with their dissenting message for as long as possible.

The ring worn by a Royalist during the rule of Cromwell opened up to reveal a portrait of King Charles I who had been beheaded.

A copy of the Bible opened up to the Ten Commandments revealed that the printer had printed “Thou shalt commit adultery.” Ironical typo…… or expression of dissent?

The exhibition was wonderfully diverse and didn’t just represent one ideological stance on the part of its curator Ian Hislop. There was no biassed view, for instance, of leftist dissenter against totalitarian regime. All views were represented, even those of a Russian who objected to Gorbachev’s attempts at control of alcohol; and someone who opposed Barak Obama. And there was before us an object which consisted of elaborate Catholic items, heavy with Catholic symbolism, turned into a supposedly inoffensive salt cellar to use in Reformation England.

George IV apparently wasted a huge amount of public money trying to suppress insulting images of himself.

And an English cartoon of William Pitt’s and George’s III’s decapitated heads followed shortly after news from France of Louis IV’s beheading.

And how about the right wing Brexiteers wearing yellow jackets? In Hong Kong those dissenting from China’s plans for political change all carried yellow umbrellas as a sign of their protest.

In one part of the exhibition Ian Hislop had written, “I was disappointed to discover that Spitting Images was not new.”

And of course – in former times the Turks had got there first with their own puppets lampooning those in authority over them.

I felt that the exhibition was a bit like “Have I got news for you?”applied to ancient artefacts – and I loved it.

 

The National Portrait Gallery, London: a Cloud of Masters and Witnesses

At the National Portrait Gallery recently, as I wandered through the Victorian and Twentieth Century and Contemporary Galleries, I realised that I was surrounded by all the most amazing people who have moved or inspired me or touched my heart, during my lifetime.

The National Portrait Gallery, London
The National Portrait Gallery, London

The people whose faces I gazed at included preRaphaelite artists John Waterhouse and Arthur Hughes;

The Lady of Shallot by John Waterhouse
The Lady of Shallot by John Waterhouse
April Love by Arthur Hughes
April Love by Arthur Hughes

novelists Thomas Hardy, Wilkie Collins, Sir Arthur Conan DoyleCharles Dickens, Oscar Wilde,  and Jerome K Jerome (all of whom have written novels which are on my most-loved list); inspirational writer and thinker John Ruskin. And amongst the women, I find the Bronte sisters,

Painting of the Brontë sisters
Painting of the Brontë sisters

Iris Murdoch, Virginia Woolf, Vanessa Bell, Malala and Queen Victoria: yes a mixed bunch, but each one of them has inspired me in her own individual way by her courage, or her defiance of convention, or her spirit or her genius.

It is truly a moving experience to gaze upon the faces of each of these people, and to reflect upon the impact each one of them has had on my life. Some of them look very unexceptional; others have been portrayed in a way which truly conveys their individuality. But what all have in common is this: they are like a cloud of witnesses, a gallery of masters who have found their way into my heart and mind over the generations and seasons of my life, through something they’ve written, or painted, or thought, or expressed.

To gaze upon their faces, even imperfectly rendered – for how can I tell the accuracy or the insight of the artist, having never encountered the sitter in person – is to be deeply touched.

The Power of a Picture: the Burton Dasset Hills Country Park, Warwickshire

It’s said that an image is much more powerful than words; which is rather a shame for authors who write books that don’t have any pictures!view from beacon on Burton Dasset Hills.jpg And so an author’s alternative is to paint a picture with words. Because, as author Isamu Noguchi says, We are a landscape of all we have seen.

In my new non-fiction book Spirit of Warwickshire I have chosen several places in Shakespeare’s county which I believe have spiritual presence; and each chapter is accompanied by a full colour photo of the highest quality, showing some of the spirit of each place. Many of the places are associated with Shakespeare, and each chapter is headed with a quote from the Bard of Stratford-upon-Avon, which I feel corresponds either in spirit or in specifics to what I feel about the place I describe.

And what a fascinating exercise it is to search for and find a Shakespeare quote to correspond with a piece you have written, inspired by your own independent thoughts and feelings:

Here’s one:

 Modest doubt is called the beacon of the wise.

And so might I meditate on the meaning of that at my first sight of the Burton Dasset beacon, which appears on the hill as you drive along the B4100 from Warwick to Banbury.Beacon on Burton Dasset Hills

A new visitor driving towards the Burton Dasset Hills Country Park from either Warwick or Banbury might have little idea of the view which will greet them from around the next bend in the road. panoramic view Burton Dasset Hills.jpgWithout warning, an extensive radiant visa rises into view, seen beyond the green hills of this former quarry, now a place which many sheep call home and to which a large number of visitors are attracted each year wiith their dogs and families, to walk, to picnic, and to admire the views from the highest point, crowned by a beacon.

Just such a beacon appeared to William Shakespeare as he wondered how he would encapsulate a beacon to the wise.

New Book: Spirit of Warwickshire

Now I’ve begun work on my new book Spirit of Warwickshire, here’s a taster of what you’ll find in it.Baddesley Clinton 26 Mar 18 image 2

The book, which I plan to release later this year with Luminarie, will contain a selection of articles about places in Warwickshire which I’ve visited and which have spiritual resonance. These will be places which carry meaning, places which have power, and places which set off chains of reflections, memories, dreams.

Each of my articles will be accompanied by a full colour original photo of the location by my photographer daughter Abigail Robinson.

This will not be a traditional tourist guide, but an individual take on various places that visitors to Warwickshire may well want to include on their itinerary. This is a guide for travellers of spirit, not just tourists. Here’s a glimpse of just some of the places that will be on my list of contents:

  • Holy Trinity Church, Morton Bagot: Water, Rock, Moon & Ancient Stone
  • Guys Cliffe House: Romantic Ruin
  • St Peter’s Church, Wootton Wawen: Saxon Sanctuary
  • Upton House: A Watered Garden
  • The Saxon Mill, Warwick: a Writer’s Delight
  • The Saxon Mill, Warwick: A Snowy Walk
  • Enchanted Kenilworth
  • Kenilworth Castle: Boxing Day
  • Kenilworth Castle: Queen Elizabeth’s Privy Garden
  • Kenilworth Castle : Christmas Wreath Making
  • Kenilworth Castle: A Dream Arising from Ruins
  • Kenilworth Castle: Elizabeth and Dudley
  • St Mary’s Church, Warwick: Inspiration from the Tower
  • Spring at Baddesley Clinton
  • Shakespeare’s , New Place, Stratford-upon-Avon: Garden of Curious Amusements
  • The Royal Shakespeare Theatre, Stratford-upon-Avon: Sir Antony Sher and Shakespeare
  • Folk Festival, Warwick
  • St James’s Church, Old Milverton: Country Graveyard
  • House of Bread, Shipston-upon-Stour: Sheep and Lamb
  • Compton Verney: Capability Brown Landscape
  • The Castle Inn, Edgehill

Spiritual and Unifying: the Dramatic and Emotional Appeal of Brahms’ Requiem for All Who Love Choral Singing

King Henry VIII School, Coventry (well known as representing Gordon Shakespeare’s school in the 2009 Christmas film Nativity!) was the scene on Saturday where a large number of local singers and musicians gathered together for a “Scratch” rehearsal and performance of Brahms’ RequiemCHOIR SINGING

As with all scratch performances of course the majority of participants had sung/ played this music before.

From my place in the choir (Spires Philharmonic Chorus augmented by many other singers) I saw several other singers had crisp clean hired copies – but not me! That’s because I’d brought my tattered, much-used score: inside the front page, every previous date on which I’d sung it before, using this score: June 1978 with the London Choral Society; August 1989 with the Brisbane Chorale, Australia; April 1997 and November 2009 with the Warwick & Kenilworth Choral Society.

Despite having last sung it nine years ago, it’s amazing how easily the music came back to me, along with the (sometimes exasperated!) directions given by previous conductors.

Our Chorus Director Jack Lovell is great fun and has a natural and humorous approach.  He’s always full of imaginative images to describe how he’d like us to sing. In one part he said, “Here, I want you to think smoky Viennese ballroom. You need to sound like the viola coming in.” Elsewhere we were to sing like a posh velvet cushian, the type you can push right in and then it comes out again very smoothly and slowly, not like one of those cheap foam cushians. Later he stopped us, saying that sounds like an Ikea cushian.

Brahms’ Requiem has special associations for me.  My father was a choral singer, and this requiem was one of his great favourites. I first heard it performed when I was 12; my father sang in a local choir the Orpington Chorale, and my attendance on that occasion was, I daresay, not voluntary! I remember sitting in the audience listening to it and not being very impressed!

Over the years my father shared his love of music with us, particularly choral music, and that included several of the most celebrated Requiems. A family friend with a great sense of humour, teased him about the choir: Why is everything you sing so miserable? You should be called The Undertaker Singers!  “Book us now for your funeral.”

The emotional and dramatic appeal of these major works is very strong, irrespective of any religious convictions on the part of either performers or audience. As a choir member observed in the comments on this very interesting blog , “this music is a celebration of our inner spirit whether you are religious or not.”

Brahms’ Requiem, as with all great works of art, encompasses a very wide emotional range. His music is set around words from the bible which express touching and powerful yearnings of the human spirit.

From the mysterious and sombre opening in Movement 1, onto the sumptuous, swishing, spine-chilling chords of “all flesh is as grass”, with Movement 2 Brahms sweeps through brighter and more hopeful moods, via passages of triumph, to the most glorious moments of serenity, floating and ecstatic.  All of human life is here; pleading, urgent and driving; desperation, the restoration of confidence. Movement 4, “How lovely art thy dwellings fair”, is blissful and luminous, ending on a rapturous idyll. It’s thought that Brahms wrote it during  time spent among the glaciers and blue lakes of Zurich which inspired him. The requiem returns to a mournful, reflective mood in Movement 6 , and its transitions take us through intense, vigorous and energetic passages, defiance, triumph and rejoicing; and finally in Movement 7 we regain bliss, comfort, peace and reassurance.

As another choral singer has said, “I see it all as metaphor, I sing it lustily and I celebrate and share the uplifting aspirations that inspired the music in the first place. If we can share the ideals, connect through the values expressed in the words, and join in singing them together, what could be more spiritual and unifying?”

Staying Focused as a Writer: Learning From Leo Tolstoy

Leo Tolstoy, the author of the novel widely regarded as one of the world’s greatest, War and Peace,  not only crafted characters we love and  care about – Pierre, Natasha, Anna Karenina, and many others – but was also fond of sideways excursions into his theory of history during the course of a novel. war-and-peace-bookSo during War and Peace he gives us his theory of the rise of Napoleon on the world scene.

Some may read War and Peace and skip those passages but when I read the novel as a teenager not only did I love and identify with Pierre, and become emotionally engaged with his hopes and longings, his mistakes and wrong choices, but I eagerly devoured those passages of historical and philosophical theory.

In one of them Tolstoy, writing about Napoleon, states that the times produce the man. This observation, incidentally, is borne out by the situation  we find right now; the times have produced the man, Donald Trump, to lead the so-called ‘free world’ – as it is currently known, but may not be for much longer. Individuals may choose to be outraged that the American public has voted a man of Trump’s moral character to be their leader. But they are discounting the tide of history, and the spirit of the times. However my purpose here isn’t to discuss politics but to discuss Tolstoy’s impact on me as a writer and to show how this applies universally to writers.

Tolstoy takes as an example our inability to sense earth’s motion. He wrote that on learning of and accepting the laws that govern the movement of the planets in space,  we had to say, “True, we are not conscious of the movement of the earth but if we were to allow that it is stationary we should arrive at an absurdity, whereas if we admit the motion we arrive at laws.” Likewise in history we must say “True, we are not conscious of our dependence but if we were to allow that we are free we arrive at an absurdity, whereas by admitting our dependence on the external world, on time and on causality, we arrive at laws.”

Just as we have had to “surmount the sensation of an unreal immobility in space” and “recognise a motion we did not feel, …. so in history the obstacle in the way of recognizing the subjection of the individual to laws of space and time and causality lies in the difficulty of renouncing one’s personal impression of being independent of those laws.”

So with the tide of events in human affairs, and in our lives,  it is similarly necessary to “renounce a freedom that does not exist, and recognise a dependence of which we are not personally conscious.”

I first read those words as a teenager which was when I first read War and Peace, and they have stayed with me over the years, as words from a truly great writer do.

I think they apply specifically to the writing life and also to life in general. We may feel very isolated as writers, especially “indie” writers; and yet every so often we recognise that we are not alone, and instead are part of something much bigger. I believe individual freedom is a concept much abused and misunderstood; we are dependent on a tide of events in the world.  (I’ll come back to this subject in at least two later blog posts, when I’ll consider the concept of Small is Beautiful, and when I reflect upon the tide at Lindisfarne sweeping in to cover the causeway).

Meanwhile, may I encourage you to read War and Peace if you haven’t already, and not to skip the passages when Tolstoy reflects upon the tide of history.

A Passionate Spirit 99p on Kindle from 1 April for 1 week only

My publisher Matador have just dropped the price of my kindle ebook for one week.

Take the chance to snap up my new paranormal thriller “A Passionate Spirit” on Kindle at the special price of 99p.

COVER DESIGN A PASSIONATE SPIRIT pub Matador

The deal ends on Friday 8th April when the price will revert to its usual level of £3.99. So this is a great opportunity.

And if you read and enjoy, do consider leaving a review on Amazon. Reviews are critical to an author’s success!